|
ISHA
(2:10), KATHA (20:16), AITAREYA (4:35), BRIHADARANYAKA
(19:45), MUNDAKA (9:55),
SVETASVATARA (13:20), KENA (6:30), TAITTIRIYA
(7:45), CHANDOGYA (9:43)
This
recording contains
materials deleted from the CD due to time constraints:
Mundaka Upanishad and Kena Upanishad
Original
Liner notes
Back
Cover:
The Upanishads,
from which these selections have been recorded, form the
concluding portion of the Vedas. The Vedas
are the oldest and most important scriptures of India.
There are four Vedas — the Rik, the Sama,
The Yajur, and the Atharva. Each Veda
comprises two parts: a work portion and a knowledge
portion. The work portion includes prayers, hymns, rules
of conduct, and instruction for the performance of
sacrificial rituals and duties. The knowledge portion
consists of the Upanishads. It is also known as Vedanta.
The
Vedas are, to the Hindu, as nearly as any
human document can be, the expression of divine truth.
And he believes that a sincere aspirant, by practicing
spiritual disciplines under qualified guidance, can,
through his own experience, verify the truths of Vedas.
The scriptures themselves uphold the position that their
validity lies in their capacity for verification. The
real study, declares the Upanishads, is not of
the Upanishads but of that “by which we realize
the changeless.”
The
word upanishad means sitting nearby,” bringing
to mind the picture of a disciple learning from his
teacher. It also means “secret teaching,” the
teaching which may be imparted only to those who are fit
to receive it. A third meaning is given by the great
philosopher Shankara, who defined upanishad as
“the knowledge of Brahman, the knowledge that destroys
the bonds of ignorance and leads to the supreme goal of
freedom.”
The
most authoritative opinion assigns the earliest of the Upanishads
to a period between 3000 B.C. and 800 B.C. One hundred
and eight Upanishads have been preserved, these
ranging in length from a few hundred to many thousands
of words. Some of them are in prose, some in verse, and
some in a combination of the two. Ten Upanishads
are regarded as being of major importance and they have
become the principal source for the study of the Hindu
religion.
The
ancient sages of the Upanishads reported the
mystical experiences revealed to them in exalted states
of spiritual realization. Their visions and insights
were later developed into philosophical systems. But
whatever philosophical views may be derived from a
reading of these great religious documents, the
fundamental fact remains that they stand as a witness of
an unchangeable reality behind the universe of change,
and that this reality is identical with the essential
reality of man.
Swami
Prabhavananda, a senior monk of the Ramakrishna Order of
India, is a noted author on religion and philosophy and
a translator of India’s spiritual classics. His point
of view is different from that of a Western scholar, in
that he speaks always as one born to the religious
tradition of India. The aim of the
Prabhavananda-Manchester translation has been to convey
in clear and simple English the sense and spirit of the
original.
Christopher
Isherwood is the well-known writer who collaborated with
Swami Prabhavananda in translating the Bhagavad
Gita, The Yoga Aphorisms of Patanjali, and Shankara’s
Crest-Jewel of Discrimination.
Special thanks to
Christopher Isherwood for reading the selections, to Jan
Steward for designing the album, to Charles Mitchell and
Jon Monday for supervising the production, and to Dorris
Carlson without whose encouragement and help this
recording would not have been made.
The
Selected Upanishads CD is an edited and re-mastered
re-issue of this 1976 LP. Issued with permission of
Vedanta Press. The book Upanishads: Breath of the
Eternal from which these readings are taken,
translated by Swami Prabhavananda and Frederick
Manchester, as well as other related works are available
from Vedanta
Press.
Original
Recording ©
1976
Vedanta Society of Southern California |